Neo-Conservatism The New “Stealth” Order / World View

This essay is reproduced by special request of a reader.

By: Dr. J. P. Hubert

A new “stealth” worldview has become popular among Secularists in the United States. It is referred to as Neoconservatism[1] and has been gaining influence for over 25 years in the wake of the discord and unrest associated with the 1960’s-1970’s and the Viet Nam War.[2] The original features of Neoconservatism are found below:

Table 1. 6 Propositions of Neoconservatism (First Generation)*
1. Theory of History- Evil exists and one must not shrink from one's duty.
2. Power- No substitute for it, especially military might. Power is Salvation.
3. America must be a Global leader- Creating a peaceful World requires "power." America is exceptional.
4. Respect for Authority is paramount- requires a “Religious” population best promoted through “traditional values.”
5. Constant Crisis Mode is necessary- the situation is always urgent and the need for action compelling. Disaster is always looming.
6. Leadership is the Antidote to “Crisis”- Leaders must Exercise power.
*Bacevich, Andrew J. The New American Militarism: How Americans are Seduced by War, New York: Oxford University Press Inc., 2005.

The author penned an essay originally available at TCR now at Lulu.com which outlined the two major worldviews which vie for ascendancy in the West; Secularism vs: Traditionalism.[3] It is fair to say that much of the Secularist agenda is either actively or passively embraced by the secular leaders of the neoconservative movement. Tragically many “hangers-on” including Evangelical Protestants and neo-conservative Catholics have yet to recognize that they have so to speak “hitched their wagons” to the Secularist camp by embracing the policies of the neoconservatives now in power, including the elites of both political parties. It is ironic indeed that neither has yet to appreciate the degree to which the neoconservative agenda is incompatible with their Traditionalist worldviews. In fact it is also fair to say that virtually all of the “hot-button” issues of our day are either significantly impacted or controlled by neoconservative ideology including American foreign and domestic policy. At its core, Neoconservatism embraces a Darwinian (survival of the fittest) mentality (epistemologically, metaphysically and morally) in which the historical reality of evil is recognized as foundational, the answer to which is overwhelming power (military and economic) and deception[4] of the masses.

Neo Conservatism and Morality:

In the moral realm for example, neoconservative thinking embraces the utilitarian philosophy of Jeremy Bentham and John Stuart Mill in which the “ends” sought are allowed to justify the “means.” The author has written extensively as have many other moral philosophers who employ the Classical Aristotelian/Thomistic approach that utilitarianism is a completely inadequate moral philosophy for the solving of complex moral problems. The results obtained are almost always contrary to the Natural Law and Catholic moral Theology as promulgated by the Magisterium. The following represents a summary in table form taken from one of the author’s formal presentations.

Table 2. Utilitarianism*
1.[Ends Justify Means] in pursuit of pleasure or “choice”. [Jeremy Bentham and John Stuart Mill as part of British Empiricist movement in wake of Descartes “turn to subject” and abandonment of Aristotle’s “middle road” epistemology and his view of science in exchange for Newton’s mechanistic Cosmology.]

2. Non-moral theory in which the “greatest good” (aggregate pleasure) or benefit is sought for the greatest number, reduces to rabid notions of individual autonomy. Pragmatic, consequentialist, and detached from people as persons in the fullest sense of that term. Totally non-functional in practice unless Materialism is assumed.

3. Lacks explanatory power required for solving complex ethical dilemmas.

*Repudiated by JPII in Veritatis splendor under rubric of “Proportionalism” and “Consequentialism” Moral absolutes are rejected and Rom, 3: 8 is violated. Classical means/ends analysis is repudiated as is classical tripartite structure of moral act analysis.

Neoconservatism and the Law:

Utilitarianism frequently involves an absolute repudiation of the Natural Law in favor of the principles of the Enlightenment in that there are no fixed (Transcendent) truths which must be recognized or served. In fact this reality explains much of what functions as American neoconservative foreign and domestic policy including its approach to the U.S. constitution and the judiciary.

For example, neoconservatives pay lip service to the constitutional principle of “original intent” but in practice embrace legal (pragmatism) positivism (ultimately a Darwinian concept from its inception)[5] rather than grounding the civil law in the Natural Law and Divine Revelation as the Founders did. This means that all civil laws are changeable based on evolving social and moral standards. Thus we had President Bush’s nomination of Judge John Roberts for Chief Justice of the U.S. Supreme Court. Roberts is a legal pragmatist tactician of superb ability who makes no bones about rejecting the principles of the Natural Law and Divine Revelation in functioning as a Judge. He recognizes no overarching (Transcendent or Touchstone) principles which are always and everywhere true. He stated clearly before the Senate Judiciary Committee that his judicial approach will be to consider the individual case before him the so-called “law of the case” with its legal precedent (Stare Decisis) first and foremost in his mind, irrespective of whether it violates the common morality and the Natural Law. Only thereafter will he consider other issues such as “workability” fairness and the like which might be considered for example in potentially overturning a standing or “settled” law.

Robert’s view of human anthropology (based on his writings and Senate Judiciary Committee testimony) is Darwinian/neo-conservative as well rather than traditionalist. He specifically denies being influenced by any “personal” (code for religious or moral) deeply held beliefs when functioning in his role as a jurist, making him a “secularist” in practice. Logic dictates that either he was honest in his testimony and therefore has no qualms about civil laws which contradict the Natural Law and Divine Revelation such as abortion, or he was purposely dishonest and evasive in order to be confirmed (a case of the “ends justify the means” that). In either case, he embraces utilitarianism rather than classical moral philosophy/Catholic moral theology and we can expect little help from him in reversing Roe v: Wade.

Neoconservatism and Economics:

In the economic realm neoconservatives are also Darwinian.[6] Most are devoted to the unbridled free market capitalism of Adam Smith where brute “market forces” are allowed (unfettered) to determine the landscape.[7] This system inherently predisposes to “haves” and “have-nots” a kind of bi-polar class system; the rich and the poor with very little long-term middle class existence or stability (where a tripartite class system insures a healthy middle class as is seen in “managed” capitalism sensitive to the concepts of solidarity and subsidiarity). The controlling economic gestalt as in foreign policy is “winning (overwhelming others) by the use of superior force and power” amounting to what is essentially a zero-sum game. Thus we see ever increasing consolidation of companies into mega-corporations and the creation of overpowering monopolies, case in point the large oil companies which engaged in “price-gouging” due to the effects of Hurricane’s Katrina and Rita. In order for some to become unconscionably rich, others must be poor, since there are only a finite number of resources available. Neoconservatives have absolutely no problem with this as is evidenced by the Bush administration Secretary of Energy’s comment that the oil companies are doing a good job after the Hurricanes (There profits had tripled in the following year).

As an example of the above, we have in the United States the largest differential worldwide when comparing the yearly compensation of CEO’s of major corporations and that of their lowest respective wage-earners. Catholic teaching holds that both communism and unbridled capitalism are morally evil since they are destructive of basic human dignity. Free Market Capitalism must be “managed” in light of the principles of the Natural Law and be sensitive to the true nature of “man” as created in the Imago Dei in order to be just.[8] Neoconservative economic principles repudiate the Natural Law and thus are largely incompatible with Catholic teaching in the economic arena.[9] This explains why Americans tolerate the consumption and export of pornography in ever increasing numbers. There is absolutely no inhibition when it comes to generating income whether the so called “free enterprise is morally licit or not. The objectification of women and the young is encouraged (as part of inter-state commerce and ever larger profits; both being instrumentalized through seductive television, “bill-board” ads and motion pictures in order to maximize economic growth). All of this is perfectly compatible with Darwinian neoconservative economic policy and rabid unbridled free market capitalism. This is an example of utilizing persons not as “subjects” deserving of basic human dignity and respect but as objects to be used, abused and discarded (even secular Kantian's should cringe).

History:

The history of American Neoconservatism arguably dates to the early 20th century and several academic German/Jewish intellectuals including Professor Leo Strauss[10] who was purportedly a secular Zionist (Professor of Political Philosophy, University of Chicago) the philosophical progenitor of many contemporary public policy elites including several neoconservative Bush administration officials and other members of the Washington establishment in both political parties.[11] Strauss was an avid opponent of modern liberalism having been an admirer of Martin Heidegger and by extension Nietzsche’s philosophy (itself Darwinian).[12] It was later developed by several first generation neoconservatives including Norman Podhoretz[13] (for many years editor of Commentary) and Irving Kristol. Later, in the second generation came Irving’s son William (now editor of Commentary’s “replacement” The Weekly Standard), Michael Ledeen, Robert Kagan, Charles Krauthammer and Richard Perle among others. The following represents a modification of the first generation neoconservative principles outlined above.

Table 3. 5 Propositions of Second Generation Neoconservatism*

1. American Global dominion is benign and other nations agree.
2. Failure of U.S. to sustain imperial status would result in global disorder.
3. Force works and must be used.
4. U.S. Military Supremacy is essential.
5. Idealism not Realism will achieve stated goals. (The Realist policies of Kissinger and Powell must be repudiated).

*Bacevich, Andrew J. The New American Militarism: How Americans are Seduced by War, New York: Oxford University Press Inc., 2005.

Andrew Bacevich has written well of American Neoconservatism;

“The conception of politics to which neoconservatives paid allegiance owed more to the ethos of the Left than to the orthodoxies of the Right. Their ultimate ideological objective was not to preserve but to transform. They viewed state power not as a necessary evil but as a positive good to be cultivated and then deployed in pursuit of large objectives.”[14]
“Their aim was nothing if not ambitious; to reverse the verdict of the 1960’s, to repair the political and cultural damage done by that decade, and ….to restore American power and assertiveness on the world stage.” [15]

It is clear from the above that many neoconservatives were former “leftists” who wished to transform society through revolution. As the Democratic party embraced pacifism and sexual libertinism in the 1960’ and 70’s, neoconservatives moved to the Republican Party with the goal of co-opting what had historically been a political party made up largely of paleoconservatives (traditional conservatives) and isolationist libertarians who eschewed foreign military escapades and “big government” spending. By ingeniously enlisting the aid of Protestant Evangelicals who despised what they viewed as a leftist led disintegration of Judeo-Christian morality and destruction of the military (for them a bastion of traditional values and morality), the neoconservatives succeeded in gaining control of the Republican Party and much of the entire U.S. foreign policy establishment in less than two decades. This was a phenomenal accomplishment by any standard.

It is important to recognize that the Republican Party and much of the Washington power elite are now controlled by neoconservatives. The term is oxymoronic in that there is almost nothing “conservative” about Neoconservatism. It does not wish to conserve anything least of all tradition. It is committed to increasing and projecting economic and military power. Its goal is to “transform” American society and the world along secular neoconservative (Darwinian “survival of the fittest) lines. This necessarily requires the use of a utilitarian “moral” philosophy which everyone should understand and ignore at their peril. Recall that utilitarianism is incompatible with Catholic Moral Theology as promulgated by the Magisterium. See Pope John Paul II’s seminal work Veritatis Splendor (1993) for details including his repudiation of proportionalism, consequentialism etc.

Neoconservatism and Protestant Evangelicalism:

Bacevich cogently writes in his book that Protestant evangelicalism had a major role in increasing U.S. militarism/imperialism dating to the post-Vietnam era (due to its belief that the U.S. needed to be strong militarily in order to protect Israel against any and all aggression [a result of their pre-millennial dispensationalism] which is part of their understanding of the "end-time" tribulation scenario and their belief that Armageddon is imminent).[16] He argues that the secular “Neo-cons” teamed up with the Protestant Evangelicals to take over the Republican Party recognizing in them a powerful group they could co-opt for their plan to use the U.S. military as a tool for foreign “power projection” (domination). The neo-con's wished to bring American [democratic/actually imperialistic] "values" to the entire world through "force" if necessary in order to eliminate potential threats before they materialize as modern day Israel does.[17] This leads inexorably to the Bush Doctrine of preventive/pre-emptive war.[18] Perhaps the sine-quê-non of Neoconservatism as it is practiced today is the projection of American power abroad through use of the all professional voluntary U.S. military. This has also led to what Bacevich terms a growing American militarism/imperialism where the military is increasingly isolated from the public it serves.

Many social/cultural conservatives have wondered aloud why the Republican Party courts their votes at election time only to largely abandon them afterwards.[19] The answer in part can be found in the fact that neo-conservative secularists now completely control the Republican Party and they have teamed-up with Protestant Evangelicals in order to create a winning plurality. Secular neo-conservatives have for over two decades recognized that if they “played-along” with Evangelicals (in their quest to restore “moral values” to the U.S. by using the military triad of duty, honor, country as a template) they could utilize the power it conferred by engaging in an activist/hegemonic foreign policy.[20] In fact neoconservatives are enamored by religion and the fervor it inspires in achieving their goals. Few however are personally spiritually committed preferring to see religion as a sort of balm for the masses. All of this should not but unfortunately does come as a complete surprise to many Evangelicals and other cultural and paleo-conservatives. However, once the election is over, the “lip service” regarding “family and moral values” has been paid and it is back to business as usual (the pursuit of economic and military power), again alienating cultural and paleoconservatives and even some libertarian conservatives. Perhaps the only reason they remain loyal to the Party is due to the ineffectiveness of third party candidacies in the U.S. Needless to say, they derive next to nothing for their loyalty and support.

Foreign Policy:

Turning to the foreign policy initiatives of American Neoconservatism including the use of warfare in general as an extension of U.S. power and specifically the Iraq War, it is useful to engage in a formal moral analysis utilizing the “3” classical elements which are applicable to every moral decision. For a classical moral (philosophical) analysis of the so-called “preventive/pre-emptive Iraq War as a function of neoconservative foreign policy, the following is presented which is borrowed from the author’s “PowerPoint” presentation on a speech entitled: “Justice and Freedom for the Human Embryo” in which a similar moral analysis was carried out.

Table 4. 3 Classical Components of a Moral Decision*
1. The OBJECT freely specified [Chosen] (what it’s about),
proximate “end” (Species).** Also called “MEANS.”
2. The INTENT, motive or further “End” (Genus).
3. The CIRCUMSTANCES or situation.

*May, William E. An Introduction to Moral Theology. Second Edition, Huntington Indiana: Our Sunday Visitor Publishing Division, 2003, pp. 170-174. Aquinas held that all “3” must be licit in order for the moral act to be justified (S.T. 1-2, 18, entire question).
** Pope JPII, Veritatis splendor, 71-81, 1993. Specifically #78 “The morality of the human act depends primarily and fundamentally on the “object” rationally chosen by the deliberate will, as is borne out by the insightful analysis, still valid today, made by Saint Thomas.” (Referencing Summa Theologiae I-II, q. 18, a. 6.)

It is readily apparent that there exist “3” classical elements which must be considered in each and every moral decision the object freely chosen (means) the intent (motive) and the circumstances. All “3” must be correctly specified and applied in order for the moral decision to be valid. With respect to the decision to engage in a preventive/pre-emptive war in Iraq, the elements are properly depicted as follows:

Table 5. The “3” Components of a Moral Decision in the Preventive/Pre-emptive Iraq War*

1. Object freely specified, (Chosen), or Proximate “end”, also called “MEANS.”
Offensive Military “First Strike Lethality” to effect Iraqi Regime Change [Neo- Cons substitute “spreading democracy” and American “values” in the Middle East here] which is incorrect/deceptive in that accomplishing it requires a morally illicit [violent] “means” (technique or method) for dubiously “insuring” American security (the intent). The objective freely chosen is Offensive “First Strike Lethality” not “spreading democracy” in the Middle East.

2. Intent Motive or Further End.
Insure American Security and limit or eliminate Terrorism

3. Circumstances of Situation.
Terrorism and Reduced Security is the 21st Century Reality. Was there WMD in Iraq prior to invasion? (Analysis assumes a pre-invasion perspective).

The above demonstrates utilizing classical Aristotelian/Thomistic moral philosophical principles why “elite” neo-conservative reasoning is in error with respect to waging the Iraq War. The actual “means” employed are evil that is morally illicit since they involve choosing to inflict “first-strike” offensive lethality upon a perceived enemy (contrary to the Just War Doctrine which allows for legitimate defense only and to Rom. 3: 8). “Spreading Democracy” while potential valuable, cannot be accomplished “defensively” by force. The two concepts are contradictory. Democracy can be proposed but not imposed. “Spreading Democracy” must be done passively (peacefully) to be morally licit. Since not all “3” of the elements in the moral triad above are valid, the conclusion is that a preventive/pre-emptive Iraq War is unjustified morally.

Some neoconservative moralists have argued that the neoconservative “Bush Doctrine” of preventive/pre-emptive war is an example of “Double Effect.” Therefore, it is necessary to review the classical requirements of same depicted below.

Table 6. “Double Effect” in Practice*
(Could Preventive War be “Double Effect”?)

1. The directly intended object of the act must not be intrinsically contradictory to one’s fundamental commitment to God and neighbor (including oneself) i.e. it must be a good action judged from its moral object.
2. The intention of the agent must be to achieve the beneficial effects and to avoid the foreseen harmful effects as far as possible (i.e. must only indirectly intend the harm).
3. The foreseen beneficial effects must not be achieved by the foreseen harmful effects and be not achievable without them.
4. The foreseen beneficial effects must be equal to or greater than the foreseen harmful effects.
5. The beneficial effects must follow from the action at least as immediately as do the harmful effects.

*Principles of Double Effect from Finnis, John. Moral Absolutes: Tradition, Revision and Truth, (Washington D.C.: Catholic University of America Press, 1991).
Answer: NO, #’s 1, 3, 4 & 5 are violated by engaging in Preventive/Pre-emptive war.

As can be readily appreciated, preventive/pre-emptive war violates # 1 above since it is always and everywhere wrong to purposely wage offensive war (by the tenets of the Just War Doctrine and sacred writ (Rom. 3: 8) that one must never do evil that good may come of it). In #2 above neoconservatives argue that they do not directly intend to harm innocents since they now utilize “smart weaponry.” However, they do intend to lethally harm the enemy combatants offensively rather than defensively by employing aggressively lethal offensive “means” through use of their weapons and they do kill innocent non-combatants as a matter of routine which is completely predictable and knowable in advance. One could give them the benefit of the doubt here regarding the intent not to harm innocents, however, the destructive nature of the “smart” weapons and the regularity of large numbers of innocent combatant deaths (in the thousands in Iraq) makes this difficult. In # 3 above, it is clear that the potential benefit of installing a friendly “democratic” regime in Iraq is had only by means of the foreseen harmful effect of invasion, thus violating it. Number 4 has been violated in that the harmful effects in Iraq are horrendous by any conceivable standard and for the foreseeable future outweigh any potential positive benefit. Number 5 has been violated because the harmful effects have immediately followed the action without significant beneficial effect to date. There can be no advantage to a democratically elected interim government which is unable to provide basic infrastructure and security for its people since it has failed in it duty to govern. In that regard they are worse off than prior to the invasion. Therefore, it is clear that the preventive/pre-emptive war in Iraq is not an example of double effect.

In light of the above, it is now necessary to state clearly that the so-called “Bush Doctrine” of pre-emption/preventive war is fundamentally incompatible with the Just War Doctrine[21] and with Catholic teaching on war as it has been continuously promulgated by the Magisterium. The Just War Doctrine is reproduced here as it appears in the Catechism of the Catholic Church.

Table 7. “Just War Doctrine” (Catechism of the Catholic Church, # 2309)

1. The strict conditions for legitimate defense (emphasis mine) by military force require rigorous consideration. The gravity of such a decision makes it subject to rigorous conditions of moral legitimacy. At one and the same time: \
2. The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
3. All other means of putting an end to it must have been shown to be impractical or ineffective;
4. There must be serious prospects of success;
5. The use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modern means of destruction weighs very heavily in evaluating this condition.

"The evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.”[22]

Catholics and the Iraq War

The author is well aware that a significant number of American neoconservative Catholic moralists utilizing the above criteria have concluded that the Iraq War is “just” and compatible with the JWD properly applied. Please see my essay [now contained in my book War, Peace and Terrorism: A Return to Sanity in a Post- 9/11 World now available at Lulu.com] entitled; “The Iraq War: A Tragic Misapplication of Just-War Theory or a Failure of “Intelligence”? for a response and refutation of that position.[23] In that regard the reader is reminded that multiple and consistent Vatican statements were promulgated by the Magisterium in protest of the planned U.S. invasion of Iraq, meaning that despite the high level Vatican visit of Catholic neoconservative Michael Novak on behalf of the U.S. administration, the Magisterium rejected the U.S. argument for preventive war. This means that American Catholic neoconservatives are at odds with the historical/traditional position which the Church has taken on “Just War” as well as the recent reiteration of same by the Magisterium. In fact the neo-conservative attempt (depicted above) to morph legitimate “defense” against aggression into preventive/pre-emptive (offensive) war is tantamount to metaphysical slight of hand that is; sophistry designed to justify a new (neo-conservative) approach to the projection of American hegemony through the use of military power whether recognized by the respective Catholic neoconservatives or not.[24] The result has been an increasingly aggressive imperial foreign policy and a repudiation of Just War Doctrinal principles where offensive use of military force is utilized to advance perceived American “interests” abroad[25] These “interests” too often reduce to simple greed which in the case of Iraq includes American dependence on Gulf Oil for the maintenance of an overly indulgent use of total world resources. Needless to say it is an extremely dangerous course and one which few Americans fully understand.

Unfortunately, some seemingly misguided pro-Iraq War neoconservative Catholic moralists who support the secularist neo-conservative stance on the Iraq War have also argued (apparently on the basis of language in the CCC) that the decision to wage war is a prudential one which is appropriately made only by the civil authorities who bear the ultimate responsibility for the common good (see quotation in Table 7 above).[26] While this is technically true it is only instrumentally so. As this author wrote in another essay:

”In a representative democracy, issues of public policy are debated and subjected to a vote of the citizenry, after which initiatives are enacted primarily through their elected representatives including the President. This cannot be accomplished without the populous being adequately informed and their wishes being known. Thus it is clear that the public has a responsibility for evaluating the moral licitness of any potential war prior to its being waged and after it has commenced. It is vital that the population remain engaged enough to provide the necessary oversight and re-evaluation as war is waged. What may be justified initially may not remain so due to changes “on the ground.” Therefore, the argument that war-making is a prudential judgment of the responsible authorities only is very misleading and results in wrongly absolving from moral responsibility the population in whose name it is waged.”[27]

Tragically many Catholic rank and file “Neo-con's” have “bought into” the entire secularist neoconservative/Evangelical enterprise not recognizing that much of it including the foreign military policy portion of neo-conservatism is contrary to Catholic teaching. It is based on a Calvinist rendering of scripture grounded as it is in the TULIP doctrine the first principle of which is “Total Moral Depravity” that is, since the “fall from grace” human beings are hopelessly lost despite an initial very good Creation. The Catholic position instead is more balanced and holds that human beings are seriously wounded but not totally depraved and continues to see good in the created realm including some good in every human life since all are created in the Imago Dei whether friend or foe, saint or sinner. Calvinist/neoconservative apologists utilize a largely Old Testament (e.g. pro-capital punishment as found in the Pentateuch) understanding of morality which also stresses the concept of total moral depravity thus tending to view the world in a bi-polar way that is; good vs: bad, saints vs: sinners, right vs: wrong, us vs: them. This ironically is actually quite consistent with the secularist neoconservative (Darwinist) view of “might makes right” and the historical reality of “evil” that remains a pillar of neoconservative philosophy (how ironic that most evangelical's detest Darwin and yet many embrace Darwinian (neoconservative) policies).

The Catholic view makes use of the Socratic/Aristotelian/Thomistic synthesis and avoids the post-Enlightenment [a substitute for Christianity] (Mills and Humean) adversarial culture (based as it is in the utilitarian and empirical approach in which no transcendent absolute truths exist). It is worth noting that the U.S. inherited this tradition from Great Britain being that the original Americans and Founding Fathers were direct descendants of the Enlightenment and influenced by the British Empiricist movement. Tragically, most Evangelicals and neoconservative Catholics are apparently unaware of this.[28]

The Catholic position again is more nuanced recognizing that each human being is a work in progress and with sanctifying grace can eventually partake of the beatific vision via a process of continued conversion through the power of the Holy Spirit. Due to their Calvinist hermeneutic, Evangelical neoconservatives often conceive of "offensive" military might as evincing the hand of God at work in favoring a “chosen people.” Andrew Bacevich writes that Evangelical's saw this Old Testament pattern played out again in modern Israel’s “preventive” invasion of Lebanon and their pre-emptive/prophylactic bombing of the Iraqi nuclear reactor in 1981, in which the Israeli’s employed “offensive action” (not limiting themselves to defensive actions compatible with "Just War” doctrine) in order to prevent or avert a perceived threat.[29] Given Evangelical’s (Calvinist) experience with modern Israel’s “successful” preventive attacks, and their belief that the United States represents the “New Jerusalem” the “shining city upon a hill” with a manifest destiny to rule the world until the rise of the revived Roman Empire and the anti-Christ, this Old Testament hermeneutic was readily assimilable to an aggressive (neoconservative) foreign military policy of imperialism or “might makes right.”

Bacevich effectively argues in the author’s estimation that Evangelical’s assent to both Israeli offensive actions signaled for neoconservatives the acceptance of a total redefinition of classic/historical Just War Doctrinal principles (which previously sanctioned only defensive actions).[30] In way of clarification, neoconservatives and their evangelical partners no longer accept "Just War" principles as classically understood and neither does modern Israel. Both have been granted a sort of “chosen” status (what Bacevich refers to as a special dispensation) which renders a strict application of the JWD gratuitous. They have redefined “defense” to include “preventive attacks” based upon a probability calculus that is heavily dependent on “intelligence” factors which have now been shown to be unreliable. Thus it is apparent that well catechized Catholics should have recognized the “Bush Doctrine” as incompatible with the Catholic faith through the use of reason and by the consistent statements promulgated by the Vatican.

Catholic teaching interprets the Old Testament in light of the New and in light of the reality of the incarnated Christ who advocated conversion of heart (soul) as well as peaceful.[31] evangelism (propose the Gospel not impose it). Christ renounced the Old Testament practice of capital punishment when presented with a concrete example in which the old law called for it.[32] Christ also repudiated adherence to the “letter of the law” without proper attention to its “spirit” and redressed the Pharisees and Sadducee's for failing to “practice what they preached.” In HIS very person Christ embodied the progressive arrow of non-violence and mercy (rather than the simple justice of an “eye for an eye”) which followed the march of history from the earliest Patriarchal period to the time of the Roman Empire during which He lived. The Calvinist (false Augustinian) emphasis on Old Testament morality which is integral to Protestant Evangelicalism and is endorsed by secular neoconservatives is therefore contrary to orthodox Catholicism as it has been handed down for almost 2000 years. It would be well for “Catholic” neoconservatives to reflect on this reality.

It is apparent then that the elites who presently control foreign and domestic policy (represented by the leaders of both political parties) in the United States are wedded to a secular worldview in which economic and military power is the paramount goal. Their neoconservative “movement” represents a new stealth 21st century pagan (post-enlightenment) “Secularism.” It is evident that they have shrewdly enlisted many unsuspecting Protestant Evangelicals, and politically conservative “Catholics” as well as dissatisfied paleo-conservatives and libertarian conservatives and independents in their cause. The “movement” is fundamentally at odds with orthodox Catholicism rightly understood. It behooves faithful Catholics to shine the light of transparency on what is increasingly an immoral enterprise.

NOTES:

[1] Neoconservatism has 6 basic tenets in its original form, 5 according to the second generation of neoconservatives now in power. It bears very little resemblance to classical (Paleo) conservatism which favored conservative social, economic and foreign policy. Neoconservatives favor an aggressive foreign policy which utilizes military power to spread American “democratic” values and only tacitly supports conservative social and cultural policies for politically expedient reasons, such as its embracing of the “values” of Protestant Evangelical's and like-minded neoconservative Catholics. It embraces large budgets particularly in the service of military spending in order to insure the ability to project American power abroad. See http://en.wikipedia.org/wiki/Neoconservatism_(United_States) for further details; See also: Irving Kristol, “The Neo-Conservative Persuasion: What it was, and what it is.” The Weekly Standard, Volume 008, Issue 47, August 8, 2003; Irving Kristol. Neoconservatism: The Autobiography of an Idea. (New York: The Free Press, 1995) .
[2] Interestingly enough, neoconservative ideas now permeate both Democrat and Republican Parties and are promulgated by adherents of each. Thus irrespective of which Party controls Congress or the Executive Branch, neoconservative ideas prevail.
[3] See my “The Rise of Secularism and the Contemporary Culture War” formerly at TCR http://www.tcrnews2.com/genworld.html now at Lulu.com.
[4] Jim Lobe, “Leo Strauss' Philosophy of Deception”, AlterNet. May 19, 2003 at http://www.alternet.org/story/15935/
[5] J.P. Hubert MD FACS “The Rise of Secularism and the Contemporary Culture War” at Lulu.com
[6] In contradistinction to paleoconservatives who while economically competitive had a basic historical commitment to the Judeo-Christian ethic, including fixed notions of right and wrong as well as fair-play.
[7] This is obviously incompatible with Catholic social teaching.
[8] This includes a proper balance between solidarity and subsidiarity as well as an equitable distribution of the world’s limited resources.
[9] Occasionally, neoconservatives propose initiatives which are compatible with Catholic teaching both in terms of solidarity and subsidiarity e.g. the Bush administration’s “Faith-Based Initiative.”
[10] Jim Lobe, “Leo Strauss' Philosophy of Deception”, AlterNet. May 19, 2003 at http://www.alternet.org/story/15935/; for details see http://en.wikipedia.org/wiki/Leo_Strauss#Life. [11] E.g. Paul Wolfowitz, former Deputy Secretary of Defense now Head of the World Bank, and Undersecretary of Defense for Intelligence, Stephen Cambone. Other Bush administration officials who are sympathetic to neoconservative views include Secretary of State Condoleezza Rice, Vice President Richard Cheney, and Secretary of Defense Donald Rumsfeld. This list is not exhaustive.
[12] Martin Heidegger, (1889-1976) was a German philosopher, who was one of the developers of existential phenomenology. He was a student of Edmund Husserl, studied Roman Catholic theology and then philosophy at the University of Freiburg, where he became the “founder” of phenomenology. Besides Husserl, Heidegger was especially influenced by the pre-Socratics (rather than Socrates, Plato or Aristotle), by the Danish philosopher Søren Kierkegaard, and by the German philosopher Friedrich Nietzsche. For more information see: http://www.connect.net/ron/heid.html.
[13] Norman Podhoretz. Making It (New York, 1967), Breaking Ranks (New York, 1979), Ex-Friends (New York, 1999).
[14] Bacevich, Andrew J, The New American Militarism: How Americans are Seduced by War, (New York: Oxford University Press Inc., 2005), p. 71. [15] Ibid, p. 70.
[16] This view holds that Christ’s return does not occur until after the Jews (Israel) return to the “promised land” (1948 from their perspective). Purportedly, the eschatological clock is started after a peace treaty is made through the intercession of a powerful world leader (the anti-Christ) which insures the safety and security of the Jews. This begins a 7 year period the first half of which is a 3 ½ year period of “minor” tribulation. It is followed by the desecration of the newly rebuilt Jewish temple in Jerusalem (by the anti-Christ who declares himself God on Earth). It requires that the Jews have effective control of Jerusalem in order to re-build the Jewish Temple in which this occurs. This explains why Evangelicals violently oppose any Israeli/Palestinian solution which deprives Israel of the Temple-mount in Jerusalem. The major period of distress the so-called major or Great Tribulation then continues for the last 3 ½ years until the battle of Armageddon and the literal return of Christ to the Earth after which HE initiates a literal/physical thousand year reign. This scenario is completely incompatible with Catholic teaching on eschatology which among other things denies that Christ will reign physically on earth for one thousand years after HIS glorious return.
[17] Bacevich, The New American Militarism: How Americans are Seduced by War, 2005.
[18] Charles Krauthammer, “The Bush Doctrine,” Weekly Standard, June 4, 2001. [19] Bacevich, The New American Militarism, p. 136.
[20] Ibid, pp. 69-96.
[21] See my “The Iraq War: A Tragic Misapplication of Just-War Theory or a Failure of “Intelligence”? Available as a chapter in my above referenced book at Lulu.com, for a discussion of the Just War Doctrine and ethical implications.
[22] CCC # 2265 p.545 “Letitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm. For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility.” [This should not be taken to mean that citizens residing in a nation state are immune or exempt from a reasoned evaluation of the case for war which in itself would be an abdication of their own sacred responsibility to “do good and avoid evil.” In a representative democracy (Republic) the lack of requisite citizen support for war makes it effectively (practically) impossible for the authorities to carry out, JPHJ].
[23] Ibid.
[24] J.P. Hubert Jr. MD FACS, “Proposal for Solving Iraq/Terrorism Debacle: Return to Legitimate Defense” available in my above referenced book at Lulu.com.
[25] Andrew J. Bacevich, The New American Militarism: How Americans are Seduced by War, (New York: Oxford University Press Inc., 2005).
[26] See Mark and Louise Zwick, “Pope John Paul II calls War a Defeat for Humanity: Neoconservative Iraq Just War Theories Rejected” Houston Catholic Worker Vol. XXIII, No. 4, July-August 2003; George Weigel, “The Just War Case for War” America, March 31, 2003; See for some earlier neoconservative writing by George Weigel, “On the Road to Isolationism?” Commentary 93 (January 1992).
[27] J.P. Hubert Jr. MD FACS, “Proposal for Solving Iraq/Terrorism Debacle: Return to Legitimate Defense” available at Lulu.com as a chapter in my above referenced book.
[28] Note the British and American legal systems are both adversarial rather than Socratic where determining the “truth” is more a function of lawyerly competence then any mutual attempt to reason and arrive at the truth. Facts are what can be admitted into evidence as determined by the judge at the trial court level and become “fixed” as part of the “law of the case.” Courts of Appeals rarely review the original “facts” as they failed to do in the Schiavo case. This methodology is also seen in the debate format Television shows that have featured bi-polar shouting matches in which complex topics are reduced to bi-polar “sound-bites.”
[29] Bacevich, The New American Militarism, p. 133.
[30] Ibid, p.134.
[31] Scripture includes only one example where it appears that Christ became "angry" and could have been perceived as non-peaceful (HIS response to the money-changers in HIS Father’s house).
[32] See John 8: 3-11 for Christ’s rejection of the death penalty for the woman caught in adultery. At the time the letter of the Hebrew Law called for “stoning” the woman to death.

Greed has pushed political credibility and financial trust into freefall

Recent scandals in America reveal a value system that puts the wealth of a few before the welfare of many.

By Gary Younge

December 24 / 25, 2008 "The Guardian" - December 22 2008 -- - 'What an ideology is, is a conceptual framework with the way people deal with reality," Alan Greenspan told the Congressional House oversight and government reform committee on 23 October. "Everyone has one. You have to - to exist, you need an ideology. The question is whether it is accurate or not." As the former chairman of the Federal Reserve, from 1987 to 2006, Greenspan stood at the helm of US monetary policy during the time conditions for the current meltdown were being created.

"And what I'm saying to you," he continued, "is, yes, I found a flaw. I don't know how significant or permanent it is, but I've been very distressed by that fact ... [I found a] flaw in the model that I perceived is the critical functioning structure that defines how the world works."

Greenspan's ideology was unfettered, free-market capitalism. Its understanding of how the world works was rooted in self-interest. It was a value system that placed the private before the public, the individual before the collective, and the wealth of the few before the welfare of the many.

So pervasive was this worldview that, after a while, it was not even understood to be a view at all. It was just the hard-nosed reality against which only lunatics and leftists raged. "Unlike many economists," Bob Woodward wrote of Alan Greenspan in his book Maestro (the title speaks volumes), "he has never been rule driven or theory driven. The data drive." They drove a sleek black limousine over the edge of a steep cliff. And since the invisible hand of the market ostensibly guided everything, there was no one who could really be held accountable or responsible for anything. The buck didn't stop anywhere. Indeed, for those who were already wealthy, the bucks just kept rolling in.

But the flaw in Greenspan's ideology did not just govern finance - it infected all spheres of human relations, including politics. "This process has become a great deal about money. A lot of money," said Tom Vilsack (whom Barack Obama has just picked as his agriculture secretary), as he withdrew from the Democratic primaries almost a full year before a vote had been cast. "So it is money, and only money, that is the reason why we are leaving today."

A poll released by Judicial Watch the day before Greenspan testified revealed that almost two-thirds of Americans "strongly agree" with the statement that political corruption played a big role in the US's recent financial crisis. A further 19% said they "somewhat agree".

The two most prominent scandals in recent weeks illustrate how the line between what is unethical and what is illegal in politics, and what is reckless and what is fraudulent in finance, has been so blurred as to have erased much in the way of meaningful distinction. Credibility in public life, like Greenspan's ideology and the stock prices it relied on, is in free-fall.

The first scandal is the demise of Bernard Madoff, who was arrested after he confessed to defrauding investors of about $50bn in an elaborate, global Ponzi scheme. Madoff's alleged transgression went beyond just the financial. A pillar of the Jewish and financial communities, he traded on trust.

"In an era of faceless organisations owned by other equally faceless organisations," said his firm's website. "Bernard L Madoff Investment Securities LLC harks back to an earlier era in the financial world: the owner's name is on the door." Investors had to be recommended by friends - the exclusivity made it attractive - and the returns were constantly excellent. Madoff paid out about 15% a year, regardless of what the market was doing. In Palm Beach, Florida, people joined the Country Club and the golf club just so they could meet him. They virtually begged him to take their money. The roll call of the swindled is illustrious: Steven Spielberg, Jeffrey Katzenberg, author and humanitarian Elie Wiesel, New Jersey Senator Frank Lautenberg, and the New York Daily News' publisher, Mortimer Zuckerman. It was as though America's rich and famous had succumbed to a huge online scam.

The level of returns seemed too good to be true, and it was. But the sense of entitlement the wealthy have to even more wealth is just too entrenched to bother with truth. In a heartbeat, generations of savings and entire charities have been extinguished.

The second scandal concerns the foul-mouthed Democratic governor of Illinois, Rod Blagojevich, who has the right to appoint a successor to the Senate seat left vacant by Obama. He was arrested after federal wiretaps allegedly revealed he was poised to sell the seat to the highest bidder. The day after the election, as at least half of the nation basked in the warm glow of Obama's victory, Blagojevich, it seems, was trying to line his pockets. He told one aide: "I've got this thing and it's fucking golden, and, uh, uh, I'm just not giving it up for fucking nothing. I'm not gonna do it."

Suggestions that both men must have been seized by psychological disorders do not seem outlandish. Particularly Blagojevich, who has been under at least a dozen federal investigations since 2005 and knew he was being wiretapped. But far more worrying is the greater likelihood that they are entirely sane and rational. Blagojevich may be crude and sociopathic, and Madoff socially manipulative. Their actions may have violated the letter of the law. But they were consistent with the spirit of the ideology that has governed American life for at least a generation.

Blagojevich did not invent the notion that wealth and political influence go hand in hand. Had he been more patient, the lobbying deals and board memberships that routinely come after political office would have come his way. And anyone seeking a seat would have to show they could pay their way. Indeed, the New York governor, David Patterson, seems set to hand over Hillary Clinton's Senate seat to Caroline Kennedy at least in part because Kennedy can raise vast sums of money for a run in 2010. Unlike Blagojevich, Patterson is not looking to benefit from it personally. But no one is expecting him to end up in the poorhouse when his term is done.

As for Madoff, if the Securities and Exchange Commission, the financial services watchdog, had been doing its job, it could have prevented him from committing this crime. But if he had done it by the book, an analogous situation could have occurred that would have left his investors almost as broke. His fraud was exposed after some investors sought to withdraw more capital than he could produce. That is essentially the same as the bank runs we have seen over the last few months. But while Madoff is under house arrest, the bankers are about to reap huge bonuses.

When a political system where you have to pay to play meets a financial system run like a giant Ponzi scheme, widespread criminality, corruption and calamity are the only feasible outcomes. The only remaining questions then are what society is prepared to excuse, accountants are able to write off or lawyers are able to defend. "It is easier to rob by setting up a bank," argued the German playwright Bertolt Brecht, "than by holding up a bank clerk."

Modern Philosophical Worldview Undermines the Genuine Goal of Humanity

Some readers wonder why this site is dedicated to St. Thomas Aquinas. It is really very simple. He is the only philosopher who ever produced a workable/functional total philosophical system which was not inherently contradictory. This is not to say that his philosophy is easy to put into practice because it is not. It is difficult. However, the philosophy of St. Thomas is true and much of modern philosophy is false.

St. Thomas was able to take the best of pagan (Greek and Roman) philosophy and Catholic Christian philosophy/theology and combine them successfully in the form of the Aristotelian/Thomistic synthesis.

Many philosophers throughout history have attempted to produce a complete philosophical system--what today we refer to as "Worldview"--made up of epistemology (theory of truth), metaphysics (theory of reality) and morality (theory of right and wrong). Virtually all have failed with the exception of St. Thomas. That is why prior to the Second Vatican Council, the Roman Catholic Church held the philosophy of St. Thomas in such high regard--it literally was the philosophy of the Roman Catholic Church.

All that was altered after Vatican Council II much of the documents of which were based in the so-called Nouvelle (Progressivist Theology) Theologie and elements of modern philosophy rather than the teachings of traditional (orthodox) Roman Catholicism. This is especially true in the areas of morality and metaphysics. A great deal of modern philosophical theory e.g. the nature of human anthropology, is not only contradictory, but is deficient in failing to recognize the authentic/genuine good of man (salvation and the beatific vision) as the sumum bonum. Instead it "deifies" man by making him a false god accountable only to himself. This leads to terrible struggles in this life and the potential loss of salvation in the next.

It is undeniable that since the Roman Catholic Church abandoned Thomism in the wake of Vatican II, the world has markedly deteriorated/regressed, particularly from a moral perspective--although this reality is multi-factorial. The authentic Roman Catholic faith which once preserved all of Western civilization must once again embrace Thomistic teaching. Until it does, the global moral/political environment will no doubt continue to worsen since the Roman Catholic Church from the time of Christ up until the Papacy of John XXIII and the Second Vatican Council he convoked had served as the "light of the world unto the nations."

For more information on the role the conciliar (post-Vatican II) church is playing in the current universal moral crisis see my companion site.

A Catholic Lay-Driven Re-evangelization of Western Culture: Formation of a Comprehensive Catholic World View Apostolate

The answer to growing Neo-Paganism in the Developed West--Dr. J. P. Hubert

INTRODUCTION:

It is apparent to all thoughtful orthodox Catholics that once Christian Western Culture has devolved into a virulent form of neo-pagan secularism. It is marked by moral relativism combined with utilitarianism, materialism including largely unregulated free-market capitalism, wild inequitable consumption of precious resources and the goods of production and a dangerous version of rabid personal “freedom” in which truth itself is sacrificed at the “alter” of the autonomous self which pursues various “preferences” in the name of “human rights.”

These developments represent the logical extension of several atheistic post-Enlightenment philosophies which have finally made their way from the “elites” and academics into the secularist “pop-culture” of the West. They are predicated on a materialistic metaphysics in which no immaterial (spiritual) reality exists, an epistemology in which truth is either unknowable or non-existent, and a morality which denies in principle the possibility of moral absolutes (exceptionless moral norms). This is the milieu in which 21st century Catholics find themselves. The new paganism is much more virulent than the old paganism because it denies in principle that there is any truth, right or wrong and any spiritual realm. It maintains that good and evil are practical matters which can be arrived at by consensus and dialogue, and then ultimately subjected to a vote. Hence the great interest in “democracy” as an “end” rather than as a means to a noble end such as the ultimate good (virtue in this life and the beatific vision in the next). Such a circumstance gives rise to various tyranny’s of the majority perhaps more dreadful than those of totalitarian making. A good example is legalized abortion.

PROPOSAL:

Given that this is the situation in which by Divine providence we now find ourselves, the author has developed a proposal for how orthodox Catholic lay-persons might attempt to re-evangelize Western Culture in general and the United States in particular. The following represent some of the salient features of a Comprehensive Catholic World View Apostolate:

1.) Absolute and meticulous adherence to Catholic Magisterial teaching not that of various extra-Magisterial or so-called “Parallel Magisterial” imposters.

2.) Total conceptual separation of Catholic belief and practice from the political concepts of “right” and “left”, conservative and liberal particularly in the presentation and dissemination of Catholic dogma and doctrine as well as faith and practice (praxis).

Moreover, it is vital to underscore the fact that neither political party in the United States advocates policies that are completely compatible with the teachings of the Catholic Church on all relevant issues. In fact, both parties have significant portions of their platforms and public policy initiatives which are at direct variance with magisterial teaching. For prudential reasons, Catholics as individuals may belong to or associate from time to time with either political party when a particular initiative is advanced which is consistent with magisterial teaching as Pope John Paul II suggested on multiple occasions. However, blind acquiescence to the entire platform of either party will simply not be possible in good conscience.

3.) It is critical to recognize that at least 2 full generations of American Catholics have been subjected to inadequate catechesis. Many simply do not know what the Catholic Church actually teaches or why. Redressing this reality is complicated by the fact that there has been a generalized “dumbing-down” of education in general for at least 40 years particularly in the areas of logic and philosophy in general and metaphysics in particular. An appropriate vehicle must be found which contains the appropriate amount of pre-evangelization within it. The apostolate called for in this proposal provides it.

4.) Any attempt to reach the totally uncatechized or marginally catechized Catholic or non-Catholic is complicated by the fact that the Gospel message is completely contradictory to their experience of everyday life. Our neo-pagan culture now worships selfishness, greed, fame, physical beauty, worldly success etc. and deprecates virtue, sacrifice, and acts of charity which are unrecognized. The vehicle mentioned in # 3 above must recognize and deal effectively with this reality.

5.) There is presently no coordinated attempt in the United States (specifically targeted at re-evangelizing the neo-pagan West) to offer or organize an adult Catholic advanced apologetics/evangelization program which can prepare people to live their faith as properly formed adults and confidently present it to others. Most American Catholics have a “childlike” understanding of the faith at best and throughout their lives make no attempt at increasing their level of understanding. A way must be found to offer a credible vehicle which people can utilize as adults in whatever station they find themselves. At the present time, anyone so interested must “hunt and peck” from the internet, the Catechism of the Catholic Church, certain Catholic authors etc. The process is very inefficient and the results largely unpredictable.


6.) In the United States there is no consistent/integrated attempt to present or offer Catholic social justice issues or Catholic social action projects to the appropriate “audiences.” For example, legislators hear from “liberal” or “neo-conservative” Catholics who are aligned with one party or the other, but not from those orthodox Catholics who wish to be faithful to the Magisterium in effecting changes and enacting public policy initiatives which reflect the thinking of the Catholic Church on relevant issues, such as Destructive Embryonic Stem Cell research, Euthanasia, Physician Assisted Suicide, Homosexual Marriage and the like.

Ideally, a third party of orthodox Catholics might arise in which its political positions would be selected in light of a Catholic understanding of morality and social justice rather than on the basis of secular concerns. Given the history of third parties in the United States however, this seems unlikely. It might be possible to build a fairly sizeable group of newly catechized orthodox Catholics who could progressively make their voices heard more and more loudly through the present two party system. Given the present geopolitical situation, such an orthodox group of Catholics should formulate relevant public policy positions on a variety of issues which reflect magisterial teaching including:

a) The need to aggressively address the problem of nuclear armaments not just from the perspective of controlling proliferation but from that of reducing the number of active warheads in existence throughout the world. There is at present virtually no active U.S. interest in the latter at least no coordinated social action among the populous. Recall that various Popes only accepted the concept of “mutually assured destruction” as a temporary situation along the way to staged reduction and eventual complete elimination, certainly not as a long term status quo reality.

b) The importance of re-evaluating American foreign policy to be certain that it is not succumbing to imperialism through utilitarian and inherently unjust utilization of other nations and peoples as if they were objects rather than subjects who deserve consideration and treatment in-keeping with their human status and dignity. The present zeal to “install” democracy around the world because it is “in our interest” as if it were an “end” in itself rather than a means is overly simplistic and self-centered. It assumes that “majority rule” (irrespective of whether the majority is virtuous and whether it has a developed sense of civil law derived from Divine/Eternal law and the principles of the Natural law) is inherently somehow productive of social justice and individual human flourishing which in the West has not been the case. A quick review of the presence of Euthanasia in the Netherlands and Belgium, the high incidence there of divorce and unmarried co-habitating couples with children, the high incidence of abortion in the United States, Britain and Canada establishes this quite nicely. It is not even true that democracies tend less to make war given the recent history of the Nato (US) led war in the Balkans, the first Gulf War and the latest Iraq War. While Western nations claimed to have good and justifiable reasons for these, the Magisterium opposed all three.

It is laudable for the United States to offer its help and experience with self government to other nations who have a desire to move in that direction. However, it can never be justly accomplished through the externally imposed and violent overthrow of governments which are presently in-place even if those governments were guilty of human rights violations. To do so is to utilize an immoral means to accomplish a perceived just end in direct violation of Romans 3: 8 and reams of Catholic Magisterial teaching. It is vital that orthodox American Catholics help devise appropriate moral strategies for helping our nation assist other nations move toward just and lawful self-government.

c) There is very little inventive thinking being done on the domestic front by which Catholic social justice might be advanced. Democrats tend to favor policies which addict those who are the beneficiaries into a life of continued need and dependence. Republicans tend to see the economic aid issues as a zero sum game in which for them to retain their wealth, others must remain poor. This is not their stated position of course, but the fact that Republicans spend precious little time helping others become self sufficient indicates that they are not really committed to an entire country full of entrepreneurs with an equity share in the machinery of production. The issue is usually reduced to a dispute about the “just wage” in the form of a “minimum wage” debate in Congress which does nothing to bring more people into economic independence though greater participation in ownership/equity. While important, the minimum wage is a stop-gap measure largely addressed at entry level jobs not an overall answer to the just distribution of goods and services or equal access to raw materials which is required if the “common good” is to be served as well as the flourishing of each individual.

A group of committed orthodox Catholics could have much to contribute to discussions and policies regarding taxation, wages, access to capital for the formation of equity and ownership in order to broaden the base of people who participate in the so-called “ownership society” the free markets and capital formation.

It is also of seminal importance for such a group to make clear that “unbridled capitalism” (where the laws of supply and demand alone are allowed to determine all economic conditions irrespective of the potential inequities which might be resultant thereto), is often immoral as it denies to certain human beings the necessary goods required for human flourishing and robs from the “common good” that which is necessary to build an acceptable material realm. This creates an imbalance in the “Two Cities” (i.e. the City of God v. the City of Man per St. Augustine) where some persons are deprived of sustenance in this world and through material depravity may be denied vital knowledge which would otherwise advantage them for the next. We trust that God in HIS infinite wisdom, justice and mercy makes up for our shortcomings. However, we know that even if we are somehow absolved of our responsibility in the matter, Christ has made it clear that the degree to which we helped the needy, so shall it be apportioned to us. Such a group could help focus attention on the fact that rabid or unbridled capitalism can be just as immoral as communism in its economic effects. Similarly, democracy in the absence of virtue and the natural law can be productive of tyranny, something the Founders of the American experiment also understood.

The life and sexual issues now suffer from the traditionalists having lost the war over terminology. The public now has a completely false understanding of what embryonic stem cell research and human cloning for biomedical research really are. A similar problem exists in the area of homosexual marriage, abortion and euthanasia. Much of this problem relates to secularists having succeeded in foisting a totally false view of human anthropology (including a false Cartesian view of human personhood) on the unsuspecting masses.

7.) There is at present no identifiable group of orthodox lay Catholic “experts” and other interested individuals committed to the goal of re-evangelizing the West. Such a group should be assembled and targeted individuals actively pursued irrespective of how small the group may initially be. This is consistent with the teaching laid out in the great social justice encyclicals especially those of Pope Leo XIII and Pope Pius XI with regard to how one begins to address problems of social justice.

It should be apparent that the project of re-evangelizing the West is a multifaceted one which requires recognizing that Western civilization has gone virulently neo-pagan in direct opposition to orthodox Catholic teaching and the authentic Gospel message of Christ. Western Culture is in the process of rapidly imploding. It has reached that point along the curve, where the rate of descent is accelerating ever more quickly. If it is not already too late, a massive Catholic Christian re-evangelization of the West must be commenced.

One realizes how tragic it is that the West did not follow the Magisterial teaching of the Catholic Church in the 20th century including the advice found in Humani vitae and the concerns voiced by Pope Pius XII regarding the effects of instrumenting human sexuality such that the body became only an object to be utilized as if it were separate from the integrated total person. As a result, all sorts of calamities have befallen us as a civilization. His remarks should now be seen as prophetic. The demographic problems in Europe alone are a testament to just how accurate his warnings were.

Put more simply, the answer to 21st century cultural implosion is an orthodox Catholic conversion/re-conversion of the West. A conversion to generic Christianity would be helpful but not to the degree that the assumption of Catholic orthodoxy would. Generic Christianity simply lacks too many of the necessary doctrinal riches and centuries worth of praxis that only the Catholic Church in all it fullness has to offer. This of course is extremely controversial in an era of ecumenism. However, ecumenism is properly entered into from a position of strength, vigorous faith and confidence.

The practical dilemma involved in bringing Catholic orthodoxy to the West is that neo-pagan culture has an absolute aversion to it and for good reason. The two cannot exist harmoniously in direct opposition and as competitors for cultural ascendancy (Worldview supremacy). They are fundamentally and irrevocably contradictory in all three important elements which serve to define “worldview”; epistemology, metaphysics and morality. The radical neo-pagan secularists are of course well aware of this. They presently control most of the media, academia, the entertainment industry and much of the political power apparatus.

Thus, Christianity in general and Catholicism in particular has become the only entity against which overt bigotry is allowed and fostered. A realistic conversion/reconversion of the West to orthodox Catholicism requires the existence of an entity guided by the concept/notion of a Comprehensive Catholic World View which can intellectually compete with the reigning materialist neo-pagan hedonistic paradigm now in the forefront of public awareness thanks to the media, entertainment and much of academia’s constant support of same.

There are really only 2 worldviews of any consequence still vying for control in the West. One is hedonistic materialism (secular neo-paganism, or radical Secularism). The other is Traditionalism which comes from the historical Judeo-Christian tradition of which orthodox Catholicism is the purest and most all-encompassing form. Any effective program to re-convert the West must be capable of articulating the fundamental and foundational differences between these 2 worldviews and be able to ably defend the supremacy of Catholic orthodoxy through excellent apologetics. For example, the present dilemma with respect to social security would be non-existent were the West to have followed the teaching of Pope Pius XII on the evils of artificial contraception. Many other social/sexual ills of contemporary society can be traced to this phenomenon alone. Orthodox Catholics could add much to the debate over how to “fix” social security not the least of which would be to articulate the economic and demographic advantages of having more children, to date a concept which has been totally absent from the discussion.

What this proposal advocates then is the formation of a Comprehensive Catholic World View Apostolate whose sole function is to re-evangelize and convert the West from secular neo-paganism to orthodox Catholicism that is, from radical secularism to the purest form of Traditionalism. This means being committed to engage in Worldview clash, the waging of a culture war in which multiple different disciplines will need to be represented and integrated so as to formulate and hone the very best data and apologetics arguments in favor of the superiority of orthodox Catholicism.

The “3” primary disciplines which require integration include; theology, philosophy and science.
Certain prudential questions arise regarding how such an apostolate would best be structured. Briefly; “3” basic services would need to be provided by such an entity.

1. Catechesis

2. Apologetics/Pre-evangelization/Evangelization

3. Social Justice/Social Action/Public Policy Formation


There are “3” broad ways in which the work of the CCWVA might be carried out:

1. Broadcast/Print/Internet Media and Conferencing

2. Publishing of larger tracts, position papers and books.

3. Targeted Outreach (Lobbying of Legislative and Executive Branches of government and
Church, City and Regional area visits by invitation).

With respect to how such an enterprise might be started, numerous options are available including a physically fixed “Center of Operations” with its own free-standing “bricks and mortar” plant and necessary Real Estate all the way to a totally “Virtual” entity composed of as many committed persons of like mind as can be acquired. Such an entity could conceivably be started by only 2 such individuals.

The expert resources which would be required particularly in the “3” main areas of Theology, Philosophy and Science, could be initially acquired from presently retired volunteers who have the time and committed interest and who are willing to donate the work involved. Later on, some paid experts could be potentially brought aboard as funds allowed (obtained from proceeds of the apostolates work product including lectures, conferences, tapes, C.D.’s articles, books etc). Presumably, such an enterprise (CCWVA) would need to be structured as a 501c3 or other similar entity from the perspective of the Federal Government in order to avoid taxation on the proceeds of apostolate work product.

At this preliminary stage, it is important that a list of potential “experts” from the necessary disciplines be constructed who could then be approached and asked for their voluntary commitment. There may be very few who are free enough of political ties and other conflicts of interest to be able to actively participate in such an enterprise. Many who would be desirable will be unwilling to participate. It also seems prudent to inform the Vatican of the desire to form such an Apostolate and to request the permission and blessing of Pope Benedict XVI. His Holiness may even be able to assist the Apostolate in some way.

CONCLUSION:

Time grows short. Given the present negative trajectory, in the next several decades we could see the disappearance of the Catholic Church in multiple Western nations, the imprisonment of Priests and other vocal Catholics who dare to teach, preach and disseminate the Gospel as understood in orthodox Catholicism and as promulgated by the magisterium. Now is the time for all committed Catholics to take up their Cross and engage the Culture War. With the grace of God, perhaps we can retake the West for Christ. Should we be unsuccessful, at least we will have been admirably occupying our time.