Tuesday, June 24, 2008

Christian Zionism: Dispensationalism And The Roots Of Sectarian Theology

A History of Dispensational Approaches

By Rev. Steven Sizer

12/20/2000 "ICH" Dispensationalism is one of the most influential theological systems within the universal church today. Largely unrecognised and subliminal, it has increasingly shaped the presuppositions of fundamentalist, evangelical, Pentecostal and charismatic thinking concerning Israel and Palestine over the past one hundred and fifty years.

John Nelson Darby is regarded as the father of dispensationalism and its prodigy, Christian Zionism. It was Cyrus. I. Scofield and D. L. Moody, however, who brought Darby’s sectarian theology into mainstream evangelical circles. R. C. Sproul concedes that dispensationalism is now ‘...a theological system that in all probability is the majority report among current American evangelicals.’

...Clarence Bass makes this assessment of dispensationalism:

No part of historic Christian doctrine supports this radical distinction between church and kingdom. To be sure they are not identical; but dispensationalism has added the idea that the kingdom was to be a restoration of Israel, not a consummation of the church... In the light of this principle, it is legitimate to ask whether dispensationalism is not orientated more from the Abrahamic Covenant than from the Cross. Is not its focus centred more on the Jewish kingdom than on the Body of Christ? Does it not interpret the New Testament in the light of Old Testament prophecies, instead of interpreting those prophecies in the light of the more complete revelation of the New Testament?

Whether intentionally or otherwise, dispensationalism is being used today to give theological justification to what the United Nations regards as racism and the denial of basic human rights; supporting the ethnic-cleansing of Palestinians from their historic lands; endorsing the building of Jewish settlements in the Occupied Territories; inciting religious fanaticism by supporting the rebuilding of a Jewish Temple on Mount Moriah; dismissing moderate Jewish opinion willing to negotiate land for peace; and advocating an apocalyptic eschatology likely to become a self-fulfilling prophecy.

It is therefore not surprising that among the indigenous Christians of the Holy Land especially, dispensationalism is regarded as a dangerous heresy, an unwelcome and alien intrusion, advocating an exclusive Jewish political agenda and undermining the genuine ministry of justice, peace and reconciliation in the Middle East.
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