Moral Anarchy Reins
By: Dr. J. P. Hubert
The momentum has now increased and the pendulum turned nation-wide in favor of homosexual "marriage." Civil Union's short of "marriage" while providing legal survivorship and other protections to same-sex couples have been seen as inadequate by homosexual activists who purport that the ability to marry is a civil right. By that they mean the right to marry whomever they wish--irrespective of the sex of the partners. This of course is a clear violation of the Natural (moral and biological) Law--as I have written elsewhere. While heterosexual simultaneous pleural marriage (bigamy or polygamy) however is not contrary to the natural law (biologically [and morally for several millennia prior to the ministry of Jesus Christ]), there is no hew and cry for the legalization of polygamy. Why? Presumably because bigamists in the US lack an effective lobby and or too few Americans prefer that arrangement--although many more might be interested in it if given the opportunity the way active homosexuals currently are.
The real question of course is to what extent is the ability to marry a civil right vs: a legally valid union in which the government preferentially (for practical reasons involving procreation, proper child-rearing etc.) favors traditional male/female coupling--theoretically for life--the traditional marriage arrangement?
If marriage is in fact a civil "right", then to remain intellectually consistent, the government must accept any arrangement an individual or group of persons wishes to codify as "marriage." That includes of course, polygamy, human/animal pairings and the like. Again if marriage is a "right" not a societal privilege, one can even question to what extent one person has the "right" to marry their child, sister, brother or even a minor provided the other party is willing. Once same-sex "marriage" is legalized, there is no logical way other than by a form of ad-hoc and completely arbitrary and capricious decision-making, to limit marriage to 2 human adults.
As can be seen here the legalization of same-sex "marriage" creates unresolvable philosophical and political problems which cannot be rectified by alterations in the law. Marriage (from a Natural Law and Christian moral perspective) should be limited to a life-long commitment between one man and one woman. Moreover, the fact that divorce is now available on-demand in the US adds to the difficulty of limiting marriage to heterosexual couples only. Widespread liberalization of state divorce laws in the mid 20th century (to the current on-demand status without the requirement of demonstrating adequate "grounds") no doubt prepared the way for the current same-sex "marriage" movement.
The great concern from the perspective of the common good should be that Traditional Marriage (TM) will become inherently weakened as an institution. If virtually any social arrangement among humans is legally to be considered marriage, (the clear direction that current momentum is taking) then what is unique or to be specially valued from a personal or societal standpoint with regard to TM? If males may legally marry males and females-females while both groups are increasingly able to adopt children what is there that is superior about a life-long heterosexual monogamous relationship that anyone should prefer it to any other arrangement including marital or non-marital infidelity? Will not many heterosexual couples simply avoid marriage altogether assuming that the entire concept has become vacuous/meaningless? If the sociological data establish that children benefit from stable heterosexual two parent families--and they do, what are we subjecting our children and grandchildren to while we carry out social experimentation on the institution of Traditional Marriage?
The entire same-sex "marriage" issue stems from an inability of post-modern man to recognize/accept the existence of "essences" that is, "natures" in the classical/scholastic sense. Post-moderns believe that man's basic "quiddity" or "whatness" is evolving and not fixed i.e. human anthropology is a work in progress. Of necessity then, morality is fluid, variable or relative to what the most politically powerful group(s) can inflict upon the majority from time to time. Such a scenario is the very definition of moral anarchy which very quickly devolves to a tyranny of the temporary majority.
